While clergy members are inherently human and subject to error, there exists a pervasive trend—particularly among African pastors—of projecting an image of superlative infallibility.
This narrative often centers on self-glorification and the dramatic display of power, much of which is curated to maintain a specific persona.
When a leader adopts the persona of a deity, admitting to a mistake becomes difficult. In such cases, projecting infallibility acts as a psychological tool to maintain influence over a following. However, we must return to a simpler truth: the primary calling of a minister is not the showmanship of power, but making the message of salvation accessible.
The Priority of Education and Humility
The ministry of Jesus Christ, the ultimate paradigm of the Christian faith, was rooted primarily in the education and enlightenment of God’s people. Any endeavor that deviates from this foundational goal remains secondary.
Furthermore, spiritual authority does not exempt one from the basic tenets of social decorum. A young priest or pastor should possess the humility to accord elders their due respect, regardless of their “calling.” I recently encountered a young “apostle” whose arrogance was profound; his conduct necessitated a firm reminder of the importance of humility and order.
Faith in the Context of Culture
The title of “Father” or “Pastor” within a religious jurisdiction does not automatically translate to seniority within the traditional counsel of elders. While a priest is authorized to break bread within the church, traditional rites—such as the breaking of the kola nut—remain the prerogative of elders and those designated by heritage.
I recall an instance at a gathering where a pastor expected to be granted the honor of breaking the kola nut due to his “anointing.” Instead, the calabash was handed to me. Wearing clerical vestments or a “white man’s cardigan” does not grant automatic qualification for cultural rites. The prayer offered over the kola nut is a sacred commemoration of heritage that requires a specific type of consecration and an understanding of tradition that transcends a religious title.
Jesus himself lived, dressed, and prayed within the cultural context of his people. Culture defines identity; it is the reflection of a people’s tradition and way of life. It is important to distinguish culture from idolatry; while the latter is a form of religious practice, the former is the very fabric of societal existence.
The Danger of the “Know-It-All” Attitude
The “omniscient” attitude adopted by some clergy members is a root cause of societal imbalance. We see spiritual leaders frequently venturing into complex fields that require professional expertise. For example, an over-emphasis on divine healing often undermines the medical sector, despite the biblical acknowledgment of the “balm in Gilead”—a clear reference to the role of medical professionals.
Conclusion
As you navigate the spiritual landscape, it is healthy to remain mindful of your own humanity. Embracing your fallibility is a necessary safeguard against the excesses of pride and the delusion of being a “super-human.”
Good evening, Nigerians, and a happy final Sunday of the year to you all.