Poverty continues to cast a dark shadow over the Federal Capital Territory (FCT), home to Nigeria’s capital, Abuja. Despite being a region rich in natural resources and serving as the seat of power in Africa’s largest democracy, many indigenous tribes—such as the Gwari, Gbagyi, Gade, Basa, Egbura Koto, Gwandara, Koro, and Abawa—remain entrenched in economic hardship. In a heartfelt social media post, Suleiman Ibrahim Barde, a concerned citizen, aspiring Gwagwalada chairman and observer, highlighted the critical plight of the FCT’s indigenous youth. He lamented how the host communities of a united Nigeria have failed to harness the economic opportunities in their backyard. His words resonate as both a critique and a wake-up call.
Mr. Barde points to the glaring absence of FCT natives in many commercial hubs and revenue-generating sectors within the city. These include bustling markets like Wuse, Jabi, and Dei-Dei, the ever-growing GSM Village, and prominent industries such as real estate, construction, and hospitality.
“The FCT indigenous people are nearly invisible in these spaces,” he writes, listing over 20 key economic zones where locals remain underrepresented. From managing event centers and parks to participating in the lucrative spare parts and building materials markets, these avenues remain untapped by many native youths. He further observes that while some groups, like the Egbura Koto, are beginning to make strides in commercial activities, others remain stagnant, held back by a lack of skills, capital, education, and the courage to enter business ventures.
Mr. Barde identifies several factors fueling poverty among the indigenous youth:
• Loss of Farmland:Traditional livelihoods like farming have been disrupted, with many farmlands now lost to urban development.
• Dependence on Politics:There is an over-reliance on political appointments and patronage, which are neither sustainable nor permanent.
• Lack of Exposure:Many youths lack the courage or awareness to explore open markets and non-political economic opportunities.
• Cultural Barriers:Historical marginalization and limited engagement with external business networks further complicate their integration into the larger economy.
In his message, Mr. Barde emphasizes that breaking the cycle of poverty doesn’t require political godfathers or special connections. “All you need is to be straightforward, determined, smart, and patient,” he writes, urging young people to embrace opportunities with an open mind.
He also underscores the importance of financial discipline. “Be content with your daily earnings, but do not spend money before it comes,” he advises. This call to action comes at a time when political psychopathy—the relentless pursuit of political appointments and favor—is seen as the only viable path to success by many youths. Barde warns against this mindset, arguing that it fosters dependency and leaves individuals vulnerable when political tides change.
The challenges highlighted in Mr. Barde’s post require a collective effort to address. Stakeholders, including the government, private sector, and civil society, must work together to empower indigenous communities in the FCT.
• Vocational Training:Programs to equip youths with marketable skills in construction, technology, and hospitality.
• Access to Capital:Microloans and financial literacy programs can help aspiring entrepreneurs start small businesses.
• Representation in Key Sectors:Policies that encourage the inclusion of FCT natives in industries such as real estate, tourism, and retail.
• Awareness Campaigns:Outreach initiatives to educate youths on the potential of existing markets and how to navigate them.
As the host communities of Nigeria’s capital, the indigenous tribes of the FCT should not be left behind in the march toward economic prosperity. The challenges are real, but so are the opportunities. Mr. Barde’s message serves as a reminder that with determination, discipline, and the right support, the FCT youth can rewrite their narrative and reclaim their economic future.